occasional grunt, groan, gasp, or other audible expression of inward working, which expression of inward working, being echoed by some elderly lady in the next pew and so communicated like a game of forfeits through a circle of the more fermentable sinners present, serves the purpose of parliamentary cheering and gets Mr. Chadband’s steam up. From mere force of habit, Mr. Chadband in saying “My friends!” has rested his eye on Mr. Snagsby and proceeds to make that ill-starred stationer, already sufficiently confused, the immediate recipient of his discourse.
“We have here among us, my friends,” says Chadband, “a Gentile and a heathen, a dweller in the tents of Tom-all-Alone’s and a mover-on upon the surface of the earth. We have here among us, my friends,” and Mr. Chadband, untwisting the point with his dirty thumbnail, bestows an oily smile on Mr. Snagsby, signifying that he will throw him an argumentative back-fall presently if he be not already down, “a brother and a boy. Devoid of parents, devoid of relations, devoid of flocks and herds, devoid of gold and silver and of precious stones. Now, my friends, why do I say he is devoid of these possessions? Why? Why is he?” Mr. Chadband states the question as if he were propounding an entirely new riddle of much ingenuity and merit to Mr. Snagsby and entreating him not to give it up.
Mr. Snagsby, greatly perplexed by the mysterious look he received just now from his little woman—at about the period when Mr. Chadband mentioned the word parents—is tempted into modestly remarking, “I don’t know, I’m sure, sir.” On which interruption Mrs. Chadband glares and Mrs. Snagsby says, “For shame!”
“I hear a voice,” says Chadband; “is it a still small voice, my friends? I fear not, though I fain would hope so—”
“Ah—h!” from Mrs. Snagsby.