on the Aztecs, against whom they were regarded as especially directed. Cuetlachtlan sorcerers having in their divining-pits conjured up visions of Mexicans acting as abject carriers to armed bearded men astride giant deer, this people became in 1511 so insolent as to refuse the customary tribute, and even to murder the Aztec officials sent to collect it. And so involved was Montezuma in divers troubles that he was unable to resent the outrage.
The thought occurred to the Mexican monarch that perhaps the threatened evils might be averted by propitiating the gods with greater sacrifices. For this the several campaigns then waged or concluded promised an abundance of victims; and to make the holocaust still more imposing, it was resolved to consecrate at the same time a new sacrificial stone. After diligent search a suitable stone was found at Tenanitlan, near Coyohuacan. The sculptors having finished their work, and the priests theirs, with loud hosannas it was rolled along toward the imperial city. While crossing the Xolco canal the bridge broke, and the stone sank beneath the water, dragging down the high-priest and his attendants, “who went to hell quicker than the stone,” comments the pious Torquemada.
The stone, however, was recovered, and consecrated on the summit of the great temple, in 1512, with the blood of over twelve thousand captives.4