force less able to cope with an enemy not only its equal in courage and military art, but far superior to it in number and resources. Yet this he determined to do. The revelations of Narvaez’ messengers had shown how possible it might be, by judicious gifts and promises, to sow discord in the enemy’s camp. The priests Guevara and Olmedo, and others of both parties, were even then at work, and chiefly on their efforts depended his prospects. Thus would he seduce to his purpose the opponent’s troops, in so far at least as to effect a compromise by which Narvaez might leave him in comparative peace.1 Who shall say that his good fortune may not still favor him! And thereupon he resolved to move his camp nearer to the enemy, so as to be ready for any emergency, and further, to give himself a more imposing appearance by the addition of native auxiliaries. Another reason for this advance was by his presence to counteract the defection of Indian allies, arising from the parade of a superior force by Narvaez, and from the stamping of Cortés as an impostor.
He laid the project before his council, showing the danger of awaiting the advance of Narvaez, whose ill-will had already caused their property to be declared confiscated and their names branded with dishonor. Deserters to Sandoval had brought news of serious discontent in the enemy’s camp. Hundreds, they said, would be ready to come over or to remain neutral if Cortés showed a bold front. Indeed, the protests of Aillon against a fratricidal war had been echoed by most of them, intent as they were on obtaining gold, not on slaughtering countrymen. It was in any case better to advance and secure a good position, perhaps to surprise the careless Narvaez. With God and the king on their side, so they claimed, they could not fail to conquer. Some objections were ventured upon, but promptly