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nydus/Mexico and Its ReligionPublic
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CHAPTER X

Puebla, and the recalling of Pedraza from banishment in the United States, to serve out the few months that remained of his term of office as President.

In 1832 Santa Anna was elected successor to Pedraza as President of the Federal Republic of Mexico. Texas had now of right the option of returning into the family of Mexican States, or of maintaining her separate existence; but she was under no obligation to return, for, the confederacy having been once broken up, it was optional with the only member that had not submitted to the usurper to re-enter this unreliable family, or to continue outside. This election was not long open; for, by the pronunciamiento of Toluca (1835), the Federal Constitution was again abolished, and Santa Anna became dictator in fact, if not in name. The clergy were at the bottom of this last revolution, and they demanded, as the price of their support, the extirpation of heresy from the territory of the Republic. This meant the indiscriminate slaughter of all Texans. Santa Anna, who, in all his previous wars, had never shown a disposition to be cruel to the vanquished, was so dazzled with the prospects before him as to be willing to make the slaughter of the Alamo and of Fannin's division an offering to a priesthood who were plotting for the restoration of the Inquisition. The battle of San Jacinto was, in its consequences, more disastrous to the designs of the ecclesiastical party than even to Santa Anna himself.

MEXICAN VIEW OF THE ANGLO-SAXONS.

Let me stop in my narrative of events to translate a Mexican's eloquent denunciation of the Anglo-Saxon race. It is from the pen of General Tornel, a most uncompromising enemy of that race and of its religion. Thus he opens his account of the Texan difficulty:

"In order to understand what we to-day (1852) are, and what we to-day value, it is indispensable to discover, and to perpetuate the history of one

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