the Church of England, by driving to Rome those who prefer superstition to democracy, while it draws the remainder of the nation to itself. In the United States it is the ruling power, though it has here no political authority. It has penetrated the most obscure hamlets of France and Spain, and made thousands of converts in Italy itself. And where its preachers could not penetrate, there the written Word has found its way.
MEXICO TWO CENTURIES AGO.
The letters of Cortéz show that he, like his master, was above the superstitions of the Spanish race; yet both, skillful diplomatists, knew well how to avail themselves of the superstitions of others. The early Spanish adventurers to Mexico were a good illustration of the doctrine of total depravity, and the priests, that held them in leading-strings, were as depraved as themselves. "Like priests, like people." Our first settlers in California had learned self-government and self-control in the school of Protestantism; and when they took possession of that part of the country beyond the limit of Spanish settlements, where there were no laws and no written code, they were a law unto themselves, and the Spanish Americans that gathered about them found more perfect protection to life and property than they had ever before enjoyed. The Spanish adventurers at Mexico lavished the wealth which they had acquired by the forced labor of the Indians in the mines upon priests and monks, who amused them with lying miracles. They also gave money as an atonement for the criminal lives they led, and to shield themselves from the vengeance of the Inquisition, where they were suspected of being rich. The religion of the Californians was a simple veneration for the truths of Scripture. In some it amounted to devotion, but it was devotion