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nydus/Mexico and Its ReligionPublic
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CHAPTER IV

One is almost tempted to agree with them; for here grow all plants that are pleasant to the eye, or good for food. Adam and Eve were not placed in the garden to plant and to sow, but to prune and dress the plants that grew of themselves. Here grow an abundance of broad-leaved plants, and for thread there is the fibre of the maguey, or century plant; while the thorns of the cactus are the needles used among the natives; so that all the materials were at ready hand for making their garments, as soon as our first parents had their eyes opened—by taking Jalap, I suppose—and so discovering that they were naked. It is a curious conceit, that the sin of Adam, in introducing a parasite into Eden, entailed a curse on this medicinal plant, which from that day, the story goes, has for very shame hid its face by day, and only by night opened its pretty scarlet flowers, which close again as the morning light appears.

In favor of the notion that Jalapa was the ancient Paradise, the argument is, that Paradise must have been in the tropics, in a region elevated far above the baleful heat and malaria of the low lands, in a climate where plants could grow to the utmost perfection. And there is no such place in the world except Jalapa. Here, too, when the daily shower, which is requisite to bring all vegetable nature to perfection, rendered garments of wool necessary to protect humanity from rheumatism, nature had provided the needles and thread needed to fashion them. So that, taken all together, this Indian theory is more probable than many of the unnumbered traditions of this country, where traditions and miracles appear to grow as spontaneously as wild flowers.

In such a spot as this, where all the powers of nature seem to have combined to form an earthly Paradise, and where the surrounding mountain-scenery is unsurpassed on the earth's surface, we might look for enlarged notions of the power, the majesty, and wisdom of that God who created it all. But images, like dolls, tricked out in the tawdry finery, are the objects which this people adore, and to whom they attribute more miraculous powers than were ever ascribed to the gods of their

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