The portraits of the vice-kings, from Cortéz down to the last of his successors, stretch entirely across one side of the hall, and about the same number of Indian caçiques are daubed upon a piece of papyrus that is fastened upon the opposite wall. It requires the greatest possible stretch of liberality for one accustomed to Indian efforts of this kind to dignify such intolerable daubs with the name of paintings. And yet this is the picture-writing of the Aztecs, with which the world has been so edified for centuries. If there is or ever was an Iroquois Indian that should undertake to stain so miserably, I verily believe he would be expelled from his tribe. To make it manifest that this was intended for a chronological record of the imperial line, black lines were daubed from one of these effigies to another. From a printed label in Spanish affixed to this wonderful relic, I learned that it was intended to represent the wanderings of the Aztecs from California.
It is usual for North American Indians to store up traditions of the extensive wanderings of their ancestors, and if one is asked to represent the tradition on bark, he would produce very much such an affair as this, though with a somewhat greater resemblance to the human form. Another picture represents Marianna, the mistress of Cortéz, with her rosary, and Cortéz with his fingers in much such a position as boys place them in when they wish to convey the idea that they have perpetrated a joke—a very satisfactory method of representing the piety of Cortéz. Close by the pious couple is the representation of a scene which they seem to have come out to witness. A bloodhound is represented tearing an Indian to pieces, while a Spaniard is holding on to the end of the dog's chain.