tribunal of the faith in that capital. The Spanish king feared that the doctrines of the reformation which were then rife in Europe might find friends among his transatlantic subjects, and he mercifully resolved to give them, as a guardian of their consciences, this sad and dreadful present. In 1572, Doctor Pedro Sanchez, a Jesuit, with various brethren of the same order, came to the city of Mexico, and founded a college in certain edifices which were ceded to them for that purpose by Alonso Villaseca. The brethren of the holy office, or inquisition, meanwhile organized their body, for future operations, and settled under the wings of the church of Santo Domingo.
It was at this period, also, that Don Martin established the alcabala; and, although the merchants opposed the measure, which was entirely new to them, and alleged that it was a mortal blow to
their business, they were unable to force the viceroy to retract his measure. His determination was founded on the fact that trade had now become established on a firm and robust basis, and that it could well bear without injury an impost of this character.
In the years 1574 and 1575 there were serious discussions between the temporal and spiritual powers of Mexico, growing out of a royal order that no prelate should be admitted in the country unless he bore a suitable license from the Council of the Indies.
In 1576, Mexico was again visited by a frightful pestilence, which spread rapidly, and carried off large numbers of victims. The whole of New Spain was ravaged by it, and neither care, nor medical science, seems to have had the least effect either in curing or in alleviating the sufferers. The symptoms of this malady were a violent pain in the head which was succeeded by a burning fever, under which the patient sank. None survived the seventh day, and it is reported that near two millions perished under the dreadful scourge. The malady abated at the close of the rainy season, and disappeared entirely at the beginning of 1577.