A useful member was perhaps to be defined as one who would originate nothing, and always vote with Mr. Bulstrode.
The medical aversion to Lydgate was hardly disguised now.
Neither Dr. Sprague nor Dr. Minchin said that he disliked Lydgate’s knowledge, or his disposition to improve treatment: what they disliked was his arrogance, which nobody felt to be altogether deniable.
They implied that he was insolent, pretentious, and given to that reckless innovation for the sake of noise and show which was the essence of the charlatan.
The word charlatan once thrown on the air could not be let drop. In those days the world was agitated about the wondrous doings of Mr. St. John Long, “noblemen and gentlemen” attesting his extraction of a fluid like mercury from the temples of a patient.
Mr. Toller remarked one day, smilingly, to Mrs. Taft, that “Bulstrode had found a man to suit him in Lydgate; a charlatan in religion is sure to like other sorts of charlatans.”
“Yes, indeed, I can imagine,” said Mrs. Taft, keeping the number of thirty stitches carefully in her mind all the while; “there are so many of that sort. I remember Mr. Cheshire, with his irons, trying to make people straight when the Almighty had made them crooked.”
“No, no,” said Mr. Toller, “Cheshire was all right—all fair and above board. But there’s St. John Long—that’s the kind of fellow we call a charlatan, advertising cures in ways nobody knows anything about: a fellow who wants to make a noise by pretending to go deeper than other people. The other day he was pretending to tap a man’s brain and get quicksilver out of it.”