pinching hard to make people uncomfortably aware of him. Besides, an apostolic man at Lowick!—he ought to think, as St. Francis did, that it is needful to preach to the birds.”
“True,” said Dorothea. “It is hard to imagine what sort of notions our farmers and laborers get from their teaching. I have been looking into a volume of sermons by Mr. Tyke: such sermons would be of no use at Lowick—I mean, about imputed righteousness and the prophecies in the Apocalypse. I have always been thinking of the different ways in which Christianity is taught, and whenever I find one way that makes it a wider blessing than any other, I cling to that as the truest—I mean that which takes in the most good of all kinds, and brings in the most people as sharers in it. It is surely better to pardon too much, than to condemn too much. But I should like to see Mr. Farebrother and hear him preach.”
“Do,” said Lydgate; “I trust to the effect of that. He is very much beloved, but he has his enemies too: there are always people who can’t forgive an able man for differing from them. And that money-winning business is really a blot. You don’t, of course, see many Middlemarch people: but Mr. Ladislaw, who is constantly seeing Mr. Brooke, is a great friend of Mr. Farebrother’s old ladies, and would be glad to sing the Vicar’s praises. One of the old ladies—Miss Noble, the aunt—is a wonderfully quaint picture of self-forgetful goodness, and Ladislaw gallants her about sometimes. I met them one day in a back street: you know Ladislaw’s look—a sort of Daphnis in coat and waistcoat; and this little old maid reaching up to his arm—they looked like a couple dropped out of a romantic comedy. But the best evidence about Farebrother is to see him and hear him.”
Happily Dorothea was in her private sitting-room when this conversation occurred, and there was no one present to make Lydgate’s innocent introduction of Ladislaw painful to her. As was usual with him