of what is not yet known. Nay, Sometimes what is not known, is exactly what seems shou'd be the soonest known. As for instance, it is not at least certainly known, why a Stone thrown up into the Air falls down again; but we certainly know the cause of the Rainbow, why it doth not exceed a certain height; why its breadth is always the same; why when there are two Rainbows at the same time, the Colours of the one are overset with reference to the Colours of the other; and yet the fall of a Stone in the Air appears a more simple Phænomenon, than the Rainbow. But in a word, altho' we do not know every thing, we are not neither ignorant of every thing. And altho' we are ignorant of the most simple Events, yet we have a knowledge of what seems the most Complex. So that if we have on the one hand reason to fear, lest our Vanity shou'd flatter us with the hopes of attaining to the knowledge of things above our reach; on the other we ought to dread, lest our Slothfulness should also flatter us that we are condemn'd to a greater degree of Ignorance than really we are.
Table of Contents
TO THE READER.
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