appears from what he has said, and the Translator thus render'd: ' Verum quanto ii (cibi) qui mansi sunt, iis, qui inhæserunt, magis sunt alterati; tanto etiam his magis ii, qui devorati sunt. Siquidem incomparabilis erit horum alterationis excessus, si & quæ in ventre est Pituita & Bilis, & Spiritus, & Calor, & tota Ventris substantia, æstimentur. '
Some there are that will have the Food to be dissolv'd by a Menstruum, which is supply'd from the Glands of the Stomach, or some other way: But those that do so far agree in the General, as to think Concoction is perform'd by a Dissolvent, do differ in their Notions of the Nature of the Menstruum: For there are some that suppose it to be an Acid, which does erode the grosser parts of the Food, and dissolves them in the same manner as Vinegar, Spirit of Vitriol, or any such-like Acid, will dissolve even so solid a Body as Iron. And it cannot be deny'd, but that Oil of Vitriol will dissolve Flesh-meat, and reduce it to a Pulp; but it is not to be suppos'd, that the Fibres of the Stomach can admit any such strong and corroding Acid, without something to correct it, but it must be injur'd in its Tone, and labour under great and extraordinary Pains. Neither does such a Menstruum, tho' it will digest some things, seem capable of dissolving so great a Variety of Things as we eat, especially when a great many of them are of a contrary Nature. Some will have the Menstruum to be a nitro-aerius Spirit, that is, quick, and very penetrating, and included in its proper Vehicle; which, being in its own Nature apt to penetrate the Mass of the Aliment, does diffuse it self through the Whole, and breaking the Vinculum of the more solid Parts, does dissolve their Compages. By others, it is thought to be some saline Juice in the Stomach, by which the Parts of the Aliment are divided and dissolved, and those which are fit