VIII

Whoever labours for man must often find ingratitude, watered by vice and folly, spring from the grain which he has sown. Death, which had in our younger days walked the earth like “a thief that comes in the night,” now, rising from his subterranean vault, girt with power, with dark banner floating, came a conqueror. Many saw, seated above his viceregal throne, a supreme Providence, who directed his shafts, and guided his progress, and they bowed their heads in resignation, or at least in obedience. Others perceived only a passing casualty; they endeavoured to exchange terror for heedlessness, and plunged into licentiousness, to avoid the agonizing throes of worst apprehension. Thus, while the wise, the good, and the prudent were occupied by the labours of benevolence, the truce of winter produced other effects among the young, the thoughtless, and the vicious. During the colder months there was a general rush to London in search of amusement⁠—the ties of public opinion were loosened; many were rich, heretofore poor⁠—many had lost father and mother, the guardians of their morals, their mentors and restraints. It would have been useless to have opposed these impulses by barriers, which would only have driven those actuated by them to more pernicious indulgencies. The theatres were open and thronged; dance and midnight festival were frequented⁠—in many of these decorum was violated, and the evils, which hitherto adhered to an advanced state of civilization, were doubled. The student left his books, the artist his study: the occupations of life were gone, but the amusements remained; enjoyment might be protracted to the verge of the grave. All factitious colouring disappeared⁠—death rose like night, and, protected by its murky shadows the blush of modesty, the reserve of pride, the decorum of prudery were frequently thrown aside as useless veils. This was not universal. Among better natures, anguish and dread, the fear of eternal separation, and the awful wonder produced by unprecedented calamity, drew closer the ties of kindred and friendship. Philosophers opposed their principles, as barriers to the inundation of profligacy or despair, and the only ramparts to protect the invaded territory of human life; the