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nydus/The Practice and Theory of BolshevismPublic

This work examines the ideological foundations and motivations of the Bolshevik movement in Russia. The author critiques the movement as a fanatical belief system that, despite its stated hopes, risks causing widespread violence and intellectual degradation.

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Table of Contents

PART II

Russian industry was never highly developed, and depended always upon outside aid for much of its plant. The hostility of the world, as embodied in the blockade, left Russia powerless to replace the machinery and locomotives worn out during the war. The need of self-defence compelled the Bolsheviks to send their best workmen to the front, because they were the most reliable Communists, and the loss of them rendered their factories even more inefficient than they were under Kerensky. In this respect, and in the laziness and incapacity of the Russian workman, the Bolsheviks have had to face special difficulties which would be less in other countries. On the other hand, they have had special advantages in the fact that Russia is self-supporting in the matter of food; no other country could have endured the collapse of industry so long, and no other Great Power except the United States could have survived years of blockade.

The hostility of the world was in no way a surprise to those who made the October revolution; it was in accordance with their general theory, and its consequences should have been taken into account in making the revolution.

Other hostilities besides those of the outside world have been incurred by the Bolsheviks with open eyes, notably the hostility of the peasants and that of a great part of the industrial population. They have attempted, in accordance with their usual contempt for conciliatory methods, to substitute terror for reward as the incentive to work. Some amiable Socialists have imagined that, when the private capitalist had been eliminated, men would work from a sense of obligation to the community. The Bolsheviks will have none of such sentimentalism. In one of the resolutions of the ninth Communist Congress they say:

Every social system, whether based on slavery, feudalism, or capitalism, had its ways and means of labour compulsion and labour education in the interests of the exploiters.

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