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nydus/The Practice and Theory of BolshevismPublic

This work examines the ideological foundations and motivations of the Bolshevik movement in Russia. The author critiques the movement as a fanatical belief system that, despite its stated hopes, risks causing widespread violence and intellectual degradation.

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Table of Contents

PART I

resist every form of conscription, though some have found ways of compromising. The law concerning conscientious objectors to military service is practically the same as ours, and its working depends upon the temper of the tribunal before which a man comes. Some conscientious objectors have been shot; on the other hand, some have obtained absolute exemption.

Life in Moscow, as compared to life in London, is drab, monotonous, and depressed. I am not, of course, comparing life there with that of the rich here, but with that of the average working-class family. When it is realized that the highest wages are about fifteen shillings a month, this is not surprising. I do not think that life could, under any system, be very cheerful in a country so exhausted by war as Russia, so I am not saying this as a criticism of the Bolsheviks. But I do think there might be less police interference, less vexatious regulation, and more freedom for spontaneous impulses towards harmless enjoyments.

Religion is still very strong. I went into many churches, where I saw

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