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nydus/The Practice and Theory of BolshevismPublic

This work examines the ideological foundations and motivations of the Bolshevik movement in Russia. The author critiques the movement as a fanatical belief system that, despite its stated hopes, risks causing widespread violence and intellectual degradation.

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Table of Contents

PART II

The Bolshevik philosophy is promoted very largely by despair of more gradual methods. But this despair is a mark of impatience, and is not really warranted by the facts. It is by no means impossible, in the near future, to secure self-government in British railways and mines by constitutional means. This is not the sort of measure which would bring into operation an American blockade or a civil war or any of the other catastrophic dangers that are to be feared from a full-fledged Communist revolution in the present international situation. Self-government in industry is feasible, and would be a great step towards Communism. It would both afford many of the advantages of Communism and also make the transition far easier without a technical break-down of production.

There is another defect in the methods advocated by the Third International. The sort of revolution which is recommended is never practically feasible except in a time of national misfortune; in fact, defeat in war seems to be an indispensable condition. Consequently, by this method, Communism will only be inaugurated where the conditions of life are difficult, where demoralization and disorganization make success almost impossible, and where men are in a mood of fierce despair very inimical to industrial construction. If Communism is to have a fair chance, it must be inaugurated in a prosperous country. But a prosperous country will not be readily moved by the arguments of hatred and universal upheaval which are employed by the Third International. It is necessary, in appealing to a prosperous country, to lay stress on hope rather than despair, and to show how the transition can be effected without a calamitous loss of prosperity. All this requires less violence and subversiveness, more patience and constructive propaganda, less appeal to the armed might of a determined minority.

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