the chief engine of human progress, cannot but be fundamentally opposed to Bolshevism, as much as to the Church of Rome.
Among religions, Bolshevism is to be reckoned with Mohammedanism rather than with Christianity and Buddhism. Christianity and Buddhism are primarily personal religions, with mystical doctrines and a love of contemplation. Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of this world. Their founders would not have resisted the third of the temptations in the wilderness. What Mohammedanism did for the Arabs, Bolshevism may do for the Russians. As Ali went down before the politicians who only rallied to the Prophet after his success, so the genuine Communists may go down before those who are now rallying to the ranks of the Bolsheviks. If so, Asiatic empire with all its pomps and splendours may well be the next stage of development, and Communism may seem, in historical retrospect, as small a part of Bolshevism as abstinence from alcohol is of Mohammedanism. It is true that, as a world force, whether for revolution or for