their mouths frothed, and I often remarked to my sister, ‘Well, what are we coming to, anyway? This all looks so Yiddish.’ Up to that time we had very few Jews, because there was, as you may know, a restriction against having Jews in Petrograd; but after the revolution they swarmed in there, and most of the agitators happened to be Jews. I do not want to be unfair to them, but I usually know a Jew when I see one.”
In a subsequent part of his testimony, he says:
“I had occasion to speak with people who were working and people who were not bourgeois, I interviewed hundreds, and I asked them, ‘Well, what do you think of this thing?’ ‘Well, we know that it is first of all German, and second, we know that it is Jewish. It is not a Russian proposition at all.’ That became so