the complete destruction of Christian civilization? Or, finally, was it a long planned, gigantic revolt of the Jewish race against Christendom and its institutions?
From the very start there was a terrible method in the madness of Trotzky and those in league with him. Many of their moves which at the time seemed inexplicable afterwards appeared logical enough when their objects became apparent.
The world was puzzled by Trotzky’s famous remark at Brest-Litovsk, “No peace, no war.” Later, however, the real meaning became known: “No war on Germany, no peace for Russia or the rest of the world.”
That the Bolshevist revolution was from the beginning almost entirely led and controlled by Jews is a fact which has gradually thrust itself upon the attention of the world. The Jews in many instances have admitted the dominating rôle which members of their race have played in international Bolshevism and have sought to defend it. Some of their recognized leaders have proclaimed their pride in Trotzky.
The fact that the Jewish race has taken such an active part in the Russian Bolshevist movement, with its international ramifications, has been attributed in some quarters to the motive of revenge on the part of the Jews for what they regard as a long era of persecution. If this be so, is it impossible that Jews in various parts of the world imagine that now is their chance not only for revenge but for world domination?
The air of confidence with which Trotzky and other Jewish leaders are proceeding with their drastic program in Russia is significant. Significant, also, is the enthusiastic support which is being given to the Soviet rule by various Jewish elements and groups outside of Russia. Whether this co-related movement of the Jews in support of Bolshevism is not being carried out on some concerted plan is a question of importance which warrants careful study and investigation. No facts