our army of Socialists, Anarchists, Communists, to whom we always extend our help under the guise of the rule of brotherhood demanded by the human solidarity of our social masonry.” (Protocol III.)**
Substantiations
(a) “When the Jew gives his thought, his devotion, to the cause of the workers and of the dispossessed, of the disinherited of the world, the radical quality within him there, too, goes to the roots of things, and in Germany he becomes a Marx and a Lassalle, a Haas and an Edward Bernstein; in Austria he becomes a Victor Adler and a Friedrich Adler; in Russia, a Trotzky. Just take for a moment the present situation in Russia and in Germany. The revolution set creative forces free, and see what a large company of Jews was available for immediate service. Socialist Revolutionaries and Mensheviki, and Bolsheviki, Majority and Minority Socialists—whatever they be called ... Jews are to be found among the trusted leaders and the routine workers of all those revolutionary parties.”
(Rabbi J. L. Magnes in his address delivered at the opening session of the first Jewish Labor Congress, January 16, 1919, New York City. See the Jewish Forum, February, 1919, P. 722.)
(b) “The Jew, therefore, does take an active part in revolutions; and he participates in them in so far as he is a Jew, or more correctly in so far as he remains Jewish.”
(Bernard Lazare, “Anti-Semitism: Its History and Causes,” p. 312. Published by International Library Publishing Co., New York, 1903.)
(c) “We must not, however, leave these problems (social) and this reform (social) outside of our Jewish thought, our Jewish activities. We must not let them be taken by active Christians and stamped as specifically Christian.”