of the springs of their mechanism. Formerly these springs were in rigid but just order; we have changed it to liberal, disorderly, and arbitrary lawlessness.
We have affected legal procedure, electoral law, the press, personal freedom, and, most important, education, the corner-stone of free existence.
We have misled, corrupted, fooled, and demoralised the youth of the Goys by education along principles and theories known by us to be false but which we ourselves have inspired.
Without changing substantially the existing law we have created stupendous results by distorting the laws through contradictory interpretations. These results first manifested themselves by the fact that interpretation has concealed the law itself, and thereafter has completely hidden it from the eyes of the governments by the impossibility of understanding such complicated jurisprudence.
Hence the theory of the court of conscience.4
You may say that there will be an armed rising against us if our plans are discovered prematurely; but in anticipation of this we have such a terrorizing