Christian national States, and the substitution for them of an international Jewish dominion.
(4) The method adopted for first weakening and then destroying existing bodies politic is the infusion of disintegrating political ideas of carefully measured progressive disruptive force, from liberalism to radicalism, and socialism to communism, culminating in anarchy as a reductio ad absurdum of egalitarian principles. Meanwhile Jewry remains immune from these corrosive doctrines. “We preach Liberalism to the Gentiles, but on the other hand we keep our own nation in entire subjection” (page 55). Out of the welter of world anarchy, in response to the desperate clamour of distraught humanity, the stern, logical, wise, pitiless rule of “the King of the Seed of David” is to arise.
(5) Political dogmas evolved by Christian Europe, democratic statesmanship and politics, are all equally contemptible to the Elders of Zion. To them statesmanship is an exalted secret art, acquired only by traditional training, and imparted to a select few in the secrecy of some occult sanctuary. “Political problems are not meant to be understood by ordinary people; they can only be comprehended, as I have said before, by rulers who have been directing affairs for many centuries.”
(6) To this conception of statesmanship the masses are contemptible cattle, and the political leaders of the Gentiles, “upstarts from its midst as rulers, are likewise blind in politics.” They are puppets, pulled by the hidden hand of the “Elders,” puppets mostly corrupt, always inefficient; easily coaxed, or bullied, or blackmailed into submission, unconsciously furthering the advent of Jewish dominion.
(7) The Press, the theatre, stock exchange speculations, science, law itself, are, in the hands that hold all the gold, so many means of procuring a deliberate confusion and bewilderment of public opinion, demoralization of the young,