Our reckoning only became more exact than this when we adopted the Gregorian calendar in 1752, and the people marched about the streets in procession, crying “Give us back our eleven days!” Perhaps this is not quite a fair way of putting the case, however, for the new style would have been adopted in our country long before, had it not been a Romish institution. It was the deliberate opinion of the English, as of people in other Protestant countries, that it was much better to have the almanack a few days wrong than to adopt a Popish innovation. One often hears of the Papal Bull which settles the question of the earth’s standing still. The history of the Gregorian calendar is not a bad set-off against it on the other side. At any rate, the new style was not introduced anywhere until sixty or seventy years after the discovery of Mexico, and five hundred years after the introduction of the Toltec calendar in Mexico.
The Mexican calendar-stone should be photographed on a large scale, and studied yet more carefully than it has been, for only a part of the divided circles which surround it have been explained. It should be photographed, because, to my certain knowledge, Mayer’s drawing gives the year, above the figure of the sun which indicates the date of the calendar, quite wrongly; and yet, presuming on his own accuracy, he accuses another writer of leaving out the hieroglyph of the winter solstice. What is much more strange is, that Humboldt’s drawing in the small edition of the Vues des Cordillères is wrong in both points. The drawing in Nebel’s great work is probably the best. As to the wax models which Mr. Christy and I bought in Mexico, in the innocence of our hearts, a nearer inspection showed that the artist, observing that the circle of days would divide more neatly into sixteen parts than into twenty, had arranged his divisions accordingly; apparently leaving out the four hieroglyphics which he considered the ugliest.