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nydus/Beyond Good and EvilPublic

Nietzsche’s philosophical treatise on the ambiguity of traditional morality.

Page 384 of 418
Table of Contents

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worshipped a God, and that the “God” was only a poor sacrificial animal! Success has always been the greatest liar⁠—and the “work” itself is a success; the great statesman, the conqueror, the discoverer, are disguised in their creations until they are unrecognizable; the “work” of the artist, of the philosopher, only invents him who has created it, is reputed to have created it; the “great men,” as they are reverenced, are poor little fictions composed afterwards; in the world of historical values spurious coinage prevails . Those great poets, for example, such as Byron, Musset, Poe, Leopardi, Kleist, Gogol (I do not venture to mention much greater names, but I have them in my mind), as they now appear, and were perhaps obliged to be: men of the moment, enthusiastic, sensuous, and childish, light-minded and impulsive in their trust and distrust; with souls in which usually some flaw has to be concealed; often taking revenge with their works for an internal defilement, often seeking forgetfulness in their soaring from a too true memory, often lost in the mud and almost in love with it, until they become like the Will-o’-the-Wisps around the swamps, and pretend to be stars⁠—the people then call them idealists⁠—often struggling with protracted disgust, with an ever-reappearing phantom of disbelief, which makes them cold, and obliges them to languish for gloria and devour “faith as it is” out of the hands of intoxicated adulators:⁠—what a torment these great artists are and the so-called higher men in general, to him who has once found them out! It is thus conceivable that it is just from woman⁠—who is clairvoyant in the world of suffering, and also unfortunately eager to help and save to an extent far beyond her powers⁠—that they have learnt so readily those outbreaks of boundless devoted sympathy , which the multitude, above all the reverent multitude, do not understand, and overwhelm with prying and self-gratifying interpretations. This sympathizing invariably deceives itself as to its power; woman would like to believe that love can do everything ⁠—it is the superstition peculiar to her. Alas, he who knows the heart finds out how poor, helpless, pretentious, and blundering even the best and

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