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The moral sentiment in Europe at present is perhaps as subtle, belated, diverse, sensitive, and refined, as the “Science of Morals” belonging thereto is recent, initial, awkward, and coarse-fingered:⁠—an interesting contrast, which sometimes becomes incarnate and obvious in the very person of a moralist. Indeed, the expression, “Science of Morals” is, in respect to what is designated thereby, far too presumptuous and counter to good taste⁠—which is always a foretaste of more modest expressions. One ought to avow with the utmost fairness what is still necessary here for a long time, what is alone proper for the present: namely, the collection of material, the comprehensive survey and classification of an immense domain of delicate sentiments of worth, and distinctions of worth, which live, grow, propagate, and perish⁠—and perhaps attempts to give a clear idea of the recurring and more common forms of these living crystallizations⁠—as preparation for a theory of types