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nydus/Beyond Good and EvilPublic

Nietzsche’s philosophical treatise on the ambiguity of traditional morality.

Page 282 of 418
Table of Contents

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Supposing, then, that in the picture of the philosophers of the future, some trait suggests the question whether they must not perhaps be skeptics in the last-mentioned sense, something in them would only be designated thereby⁠—and not they themselves. With equal right they might call themselves critics, and assuredly they will be men of experiments. By the name with which I ventured to baptize them, I have already expressly emphasized their attempting and their love of attempting: is this because, as critics in body and soul, they will love to make use of experiments in a new, and perhaps wider and more dangerous sense? In their passion for knowledge, will they have to go further in daring and painful attempts than the sensitive and pampered taste of a democratic century can approve of?⁠—There is no doubt these coming ones will be least able to dispense with the serious and not unscrupulous qualities which distinguish the critic from the skeptic: I mean the certainty as to standards of worth, the conscious employment of a unity of method, the wary courage, the standing-alone, and the capacity for self-responsibility, indeed, they will avow among themselves a delight in denial and dissection, and a certain considerate cruelty, which knows how to handle the knife surely and deftly, even when the heart bleeds. They will be sterner (and perhaps not always towards themselves only) than humane people may desire, they will not deal with the “truth” in order that it may “please” them, or “elevate” and “inspire” them⁠—they will rather have little faith in “ truth ” bringing with it such revels for the feelings. They will smile, those rigorous spirits, when anyone says in their presence, “That thought elevates me, why should it not be true?” or, “That work enchants me, why should it not be beautiful?” or, “That artist enlarges me, why should he not be great?” Perhaps they will not only have a smile, but a genuine disgust for all that is thus rapturous, idealistic, feminine, and hermaphroditic, and if anyone could look into

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