constitutes the value of those good and respected things, consists precisely in their being insidiously related, knotted, and crocheted to these evil and apparently opposed things⁠—perhaps even in being essentially identical with them. Perhaps! But who wishes to concern himself with such dangerous “Perhapses”! For that investigation one must await the advent of a new order of philosophers, such as will have other tastes and inclinations, the reverse of those hitherto prevalent⁠—philosophers of the dangerous “Perhaps” in every sense of the term. And to speak in all seriousness, I see such new philosophers beginning to appear.