Nezahualcoyotl did not think it prudent to break his passion publicly to the princess so soon after the death of his victim. He opened a correspondence with her through a female relative, and expressed his deep sympathy for her loss. At the same time, he tendered the best consolation in his power, by an offer of his heart and hand. Her former lover had been too well stricken in years for the maiden to remain long inconsolable. She was not aware of the perfidious plot against his life; and, after a decent time, she was ready to comply with her duty, by placing herself at the disposal of her royal kinsman.
It was arranged by the king, in order to give a more natural aspect to the affair and prevent all suspicion of the unworthy part he had acted, that the princess should present herself in his grounds at Tezcotzinco, to witness some public ceremony there. Nezahualcoyotl was standing in a balcony of the palace when she appeared, and inquired, as if struck with her beauty for the first time, “who the lovely young creature was, in his gardens.” When his courtiers had acquainted him with her name and rank, he ordered her to be conducted to the palace, that she might receive the attentions due to her station. The interview was soon followed by a public declaration of his passion; and the marriage was celebrated not long after, with great pomp, in the presence of his court, and of his brother monarchs of Mexico and Tlacopan.53
This story, which furnishes so obvious a counterpart to that of David and Uriah, is told with great circumstantiality, both by the king’s son and grandson, from whose narratives Ixtlilxochitl derived it.54 They stigmatize the action as the basest in their great ancestor’s life. It is indeed too base not to leave an indelible stain on any character, however pure in other respects, and exalted.