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nydus/History of the Conquest of Mexico, Volume IPublic
Page 158 of 419
Table of Contents

CHAPTER VI

obedience!” The undaunted spirit of the monarch shone forth even in the agonies of death. That stout heart, however, melted, as he took leave of his children and friends, weeping tenderly over them, while he bade each a last adieu. When they had withdrawn, he ordered the officers of the palace to allow no one to enter it again. Soon after, he expired, in the seventy-second year of his age, and the forty-third of his reign.73

Thus died the greatest monarch, and, if one foul blot could be effaced, perhaps the best, who ever sat upon an Indian throne. His character is delineated with tolerable impartiality by his kinsman, the Tezcucan chronicler: “He was wise, valiant, liberal; and, when we consider the magnanimity of his soul, the grandeur and success of his enterprises, his deep policy, as well as daring, we must admit him to have far surpassed every other prince and captain of this New World. He had few failings himself, and rigorously punished those of others. He preferred the public to his private interest; was most charitable in his nature, often buying articles, at double their worth, of poor and honest persons, and giving them away again to the sick and infirm. In seasons of scarcity he was particularly bountiful, remitting the taxes of his vassals, and supplying their wants from the royal granaries. He put no faith in the idolatrous worship of the country. He was well instructed in moral science, and sought, above all things, to obtain light for knowing the true God. He believed in one God only, the Creator of heaven and earth, by whom we have our being, who never revealed himself to us in human form, nor in any other; with whom the souls of the virtuous are to dwell after death, while the wicked will suffer pains unspeakable. He invoked the Most High, as ‘He by whom we live,’ and ‘Who has all things in himself.’ He recognized the Sun for his father, and the Earth for his mother. He taught his children not to confide in idols, and only to conform to the outward worship of them from deference to public opinion.74 If he could not entirely abolish human sacrifices, derived from the Aztecs, he at least restricted them to slaves and captives.”75

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