Two of the principal authorities for this chapter are Torquemada and Clavigero. The former, a Provincial of the Franciscan order, came to the New World about the middle of the sixteenth century. As the generation of the Conquerors had not then passed away, he had ample opportunities of gathering the particulars of their enterprise from their own lips. Fifty years, during which he continued in the country, put him in possession of the traditions and usages of the natives, and enabled him to collect their history from the earliest missionaries, as well as from such monuments as the fanaticism of his own countrymen had not then destroyed. From these ample sources he compiled his bulky tomes, beginning, after the approved fashion of the ancient Castilian chroniclers, with the creation of the world, and embracing the whole circle of the Mexican institutions, political, religious, and social, from the earliest period to his own time. In handling these fruitful themes, the worthy father has shown a full measure of the bigotry which belonged to his order at that period. Every page, too, is loaded with illustrations from Scripture or profane history, which form a whimsical contrast to the barbaric staple of his story; and he has sometimes fallen into serious errors, from his misconception of the chronological system of the Aztecs. But, notwithstanding these glaring defects in the composition of the work, the student, aware of his author’s infirmities, will find few better guides than Torquemada in tracing the stream of historic truth up to the fountain-head; such is his manifest integrity, and so great were his facilities for information on the most curious points of Mexican antiquity. No work, accordingly, has been more largely consulted and copied, even by some who, like Herrera, have affected to set little value on the sources whence its information was drawn. (Hist. general, dec. 6, lib. 6, cap. 19.) The Monarchía Indiana was first published at Seville, 1615 (Nic. Antonio, Bibliotheca Nova (Matriti, 1783), tom. ii. p. 787), and since, in a better style, in three volumes folio, at Madrid, in 1723.
The other authority, frequently cited in the preceding pages, is the Abbé Clavigero’s Storia antica del Messico. It was originally printed towards the