The principle of toleration in religious matters being established, the Spanish general consented to receive the daughters of the caciques. Five or six of the most beautiful of the Indian maidens were assigned to as many of his principal officers, after they had been cleansed from the stains of infidelity by the waters of baptism. They received, as usual, on this occasion, good Castilian names, in exchange for the barbarous nomenclature of their own vernacular.13 Among them, Xicotencatl’s daughter, Doña Luisa, as she was called after her baptism, was a princess of the highest estimation and authority in Tlascala. She was given by her father to Alvarado, and their posterity intermarried with the noblest families of Castile. The frank and joyous manners of this cavalier made him a great favorite with the Tlascalans; and his bright, open countenance, fair complexion, and golden locks gave him the name of Tonatiuh, the “Sun.” The Indians often pleased their fancies by fastening a sobriquet, or some characteristic epithet, on the Spaniards. As Cortés was always attended, on public occasions, by Doña Marina, or Malinche, as she was called by the natives, they distinguished him by the same name. By these epithets, originally bestowed in Tlascala, the two Spanish captains were popularly designated among the Indian nations.14
While these events were passing, another embassy arrived from the court of Mexico. It was charged, as usual, with a costly donative of embossed gold plate, and rich embroidered stuffs of cotton and feather-work. The terms of the message might well argue a vacillating and timid temper in the monarch, did they not mask a deeper policy. He now invited the Spaniards to his capital, with the assurance of a cordial welcome. He besought them to enter into no alliance with the base and barbarous Tlascalans; and he invited them to take the route of the friendly city of Cholula, where arrangements, according to his orders, were made for their reception.15