from a foreign prince, such a policy would be cowardly and unjust. That they were not of the family of Quetzalcoatl was argued from the fact that they had shown themselves hostile to his religion; for tidings of the proceedings of the Spaniards in Tabasco, it seems, had already reached the capital. Among those in favor of giving them a friendly and honorable reception was the Tezcucan king, Cacama.
But Montezuma, taking counsel of his own ill-defined apprehensions, preferred a half-way course,—as usual, the most impolitic. He resolved to send an embassy, with such a magnificent present to the strangers as should impress them with high ideas of his grandeur and resources; while at the same time he would forbid their approach to the capital. This was to reveal at once both his wealth and his weakness.13
While the Aztec court was thus agitated by the arrival of the Spaniards, they were passing their time in the tierra caliente, not a little annoyed by the excessive heats and suffocating atmosphere of the sandy waste on which they were encamped. They experienced every alleviation that could be derived from the attentions of the friendly natives. These, by the governor’s command, had constructed more than a thousand huts or booths of branches and matting, which they occupied in the
neighborhood of the camp. Here they prepared various articles of food for the table of Cortés and his officers, without any recompense; while the common soldiers easily obtained a supply for themselves, in exchange for such trifles as they brought with them for barter. Thus the camp was liberally provided with meat and fish dressed in many savory ways, with cakes of corn, bananas, pine-apples, and divers luscious vegetables of the tropics, hitherto unknown to the Spaniards. The soldiers contrived, moreover, to obtain many little bits of gold, of no great value, indeed, from the natives; a traffic very displeasing to the partisans of Velasquez, who considered it an invasion of his rights. Cortés, however, did not think it prudent, in this matter, to balk the inclinations of his followers.14