I omit the most extraordinary miracle of all,—though legal attestations of its truth were furnished the court of Rome (see Clavigero, Stor. del Messico, tom. i. p. 289),—namely, the resurrection of Montezuma’s sister, Papantzin, four days after her burial, to warn the monarch of the approaching ruin of his empire. It finds credit with one writer, at least, in the nineteenth century! See the note of Sahagun’s Mexican editor, Bustamante, Hist. de Nueva-España, tom. ii. p. 270.

Lucan gives a fine enumeration of such prodigies witnessed in the Roman capital in a similar excitement. (Pharsalia, lib. 1, v. 523, et seq.) Poor human nature is much the same everywhere. Machiavelli has thought the subject worthy of a separate chapter in his Discourses. The philosopher even intimates a belief in the existence of beneficent intelligences who send these portents as a sort of premonitories, to warn mankind of the coming tempest. Discorsi sopra Tito Livio, lib. 1, cap. 56.