“Ay,” answered Waldemar Fitzurse, “this gallant is likely to reclaim the castle and manor which Richard assigned to him, and which your Highness’s generosity has since given to Front-de-Boeuf.”

“Front-de-Boeuf,” replied John, “is a man more willing to swallow three manors such as Ivanhoe, than to disgorge one of them. For the rest, sirs, I hope none here will deny my right to confer the fiefs of the crown upon the faithful followers who are around me, and ready to perform the usual military service, in the room of those who have wandered to foreign Countries, and can neither render homage nor service when called upon.”

The audience were too much interested in the question not to pronounce the Prince’s assumed right altogether indubitable. “A generous Prince!⁠—a most noble Lord, who thus takes upon himself the task of rewarding his faithful followers!”

Such were the words which burst from the train, expectants all of them of similar grants at the expense of King Richard’s followers and favourites, if indeed they had not as yet received such. Prior Aymer also assented to the general proposition, observing, however, “That the blessed Jerusalem could not indeed be termed a foreign country. She was communis mater ⁠—the mother of all Christians. But he saw not,” he declared, “how the Knight of Ivanhoe could plead any advantage from this, since he” (the Prior) “was assured that the crusaders, under Richard, had never proceeded much farther than Askalon , which, as all the world knew, was a town of the Philistines, and entitled to none of the privileges of the Holy City.”