“Qualify not thy wise and necessary resolution,” said Malvoisin; “women are but the toys which amuse our lighter hours⁠—ambition is the serious business of life. Perish a thousand such frail baubles as this Jewess, before thy manly step pause in the brilliant career that lies stretched before thee! For the present we part, nor must we be seen to hold close conversation⁠—I must order the hall for his judgment-seat.”

“What!” said Bois-Guilbert, “so soon?”

“Ay,” replied the Preceptor, “trial moves rapidly on when the judge has determined the sentence beforehand.”

“Rebecca,” said Bois-Guilbert, when he was left alone, “thou art like to cost me dear⁠—Why cannot I abandon thee to thy fate, as this calm hypocrite recommends?⁠—One effort will I make to save thee⁠—but beware of ingratitude! for if I am again repulsed, my vengeance shall equal my love. The life and honour of Bois-Guilbert must not be hazarded, where contempt and reproaches are his only reward.”

The Preceptor had hardly given the necessary orders, when he was joined by Conrade Mont-Fitchet, who acquainted him with the Grand Master’s resolution to bring the Jewess to instant trial for sorcery.

“It is surely a dream,” said the Preceptor; “we have many Jewish physicians, and we call them not wizards though they work wonderful cures.”

“The Grand Master thinks otherwise,” said Mont-Fitchet; “and, Albert, I will be upright with thee⁠—wizard or not, it were better that this miserable damsel die, than that Brian de Bois-Guilbert should be lost to the Order, or the Order divided by internal dissension. Thou knowest his high rank, his fame in arms⁠—thou knowest the zeal with which many of our brethren regard him⁠—but all this will not avail him with our Grand Master, should he consider Brian as the accomplice, not the victim, of this Jewess. Were the souls of the twelve tribes in her single body, it were better she suffered alone, than that Bois-Guilbert were partner in her destruction.”

296