slippery with their blood. They died—they died every man; and ere their bodies were cold, and ere their blood was dried, I had become the prey and the scorn of the conqueror!”
“Is there no help?—Are there no means of escape?” said Rebecca—“Richly, richly would I requite thine aid.”
“Think not of it,” said the hag; “from hence there is no escape but through the gates of death; and it is late, late,” she added, shaking her grey head, “ere these open to us—Yet it is comfort to think that we leave behind us on earth those who shall be wretched as ourselves. Fare thee well, Jewess!—Jew or Gentile, thy fate would be the same; for thou hast to do with them that have neither scruple nor pity. Fare thee well, I say. My thread is spun out—thy task is yet to begin.”
“Stay! stay! for Heaven’s sake!” said Rebecca; “stay, though it be to curse and to revile me—thy presence is yet some protection.”
“The presence of the mother of God were no protection,” answered the old woman. “There she stands,” pointing to a rude image of the Virgin Mary, “see if she can avert the fate that awaits thee.”
She left the room as she spoke, her features writhed into a sort of sneering laugh, which made them seem even more hideous than their habitual frown. She locked the door behind her, and Rebecca might hear her curse every step for its steepness, as slowly and with difficulty she descended the turret-stair.
Rebecca was now to expect a fate even more dreadful than that of Rowena; for what probability was there that either softness or ceremony would be used towards one of her oppressed race, whatever shadow of these might be preserved towards a Saxon heiress? Yet had the Jewess this advantage, that she was better prepared by habits of thought, and by natural strength of mind, to encounter the dangers to which she was