Here and there on the roadsides behind the lines queer sacks hung from wooden poles. They had round, red disks painted on them, and looked like the trunks of human bodies after Red Indians had been doing decorative work with their enemy’s slain. At Flixecourt, near Amiens, I passed one on a Sunday when bells were ringing for high mass and a crowd of young soldiers were trooping into the field with fixed bayonets.
A friend of mine—an ironical fellow—nudged me, and said, “Sunday-school for young Christians!” and made a hideous face, very comical.