monkish vision, bred of fasting and fanatical ideas. It surely has no weight with you.”
“No, Tito; no. But poor Dino, he believed it was a divine message. It is strange,” she went on meditatively, “this life of men possessed with fervid beliefs that seem like madness to their fellow-beings. Dino was not a vulgar fanatic; and that Fra Girolamo—his very voice seems to have penetrated me with a sense that there is some truth in what moves them: some truth of which I know nothing.”
“It was only because your feelings were highly wrought, my Romola. Your brother’s state of mind was no more than a form of that theosophy which has been the common disease of excitable dreamy minds in all ages; the same ideas that your father’s old antagonist, Marsilio Ficino, pores over in the New Platonists; only your brother’s passionate nature drove him to act out what other men write and talk about.
And for Fra Girolamo, he is simply a narrow-minded monk, with a gift of preaching and infusing terror into the multitude. Any words or any voice would have shaken you at that moment. When your mind has had a little repose, you will judge of such things as you have always done before.”