dispensations by which new strata had been laid in the history of mankind. And there was a very widely spread conviction that the advent of the French king and his army into Italy was one of those events at which marble statues might well be believed to perspire, phantasmal fiery warriors to fight in the air, and quadrupeds to bring forth monstrous births—that it did not belong to the usual order of Providence, but was in a peculiar sense the work of God. It was a conviction that rested less on the necessarily momentous character of a powerful foreign invasion than on certain moral emotions to which the aspect of the times gave the form of presentiments: emotions which had found a very remarkable utterance in the voice of a single man.
That man was Fra Girolamo Savonarola, Prior of the Dominican convent of San Marco in Florence. On a September morning, when men’s ears were ringing with the news that the French army had entered Italy, he had preached in the Cathedral of Florence from the text, “Behold I, even I, do bring a flood of waters upon the earth.” He believed it was by supreme guidance that he had reached just so far in his exposition of Genesis the previous Lent; and he believed the “flood of water”—emblem at once of avenging wrath and purifying mercy—to be the divinely—indicated symbol of the French army.
His audience, some of whom were held to be among the choicest spirits of the age—the most cultivated men in the most cultivated of Italian cities—believed it too, and listened with shuddering awe. For this man had a power rarely paralleled, of impressing his beliefs on others, and of swaying very various minds. And as long as four years ago he had proclaimed from the chief pulpit of Florence that a scourge was about to descend on Italy, and that by this scourge the Church was to be purified.