Another branch of lace-making, bobbin-lacework, is carried on in the agricultural shires of Northampton, Oxford, and Bedford, chiefly by children and young persons, who complain universally of bad food, and rarely taste meat. The employment itself is most unwholesome. The children work in small, ill-ventilated, damp rooms, sitting always bent over the lace cushion. To support the body in this wearying position, the girls wear stays with a wooden busk, which, at the tender age of most of them, when the bones are still very soft, wholly displace the ribs, and make narrow chests universal. They usually die of consumption after suffering the severest forms of digestive disorders, brought on by sedentary work in a bad atmosphere. They are almost wholly without education, least of all do they receive moral training. They love finery, and in consequence of these two influences their moral condition is most deplorable, and prostitution almost epidemic among them.
This is the price at which society purchases for the fine ladies of the bourgeoisie the pleasure of wearing lace; a reasonable price truly! Only a few thousand blind workingmen, some consumptive labourers’ daughters, a sickly generation of the vile multitude bequeathing its debility to its equally “vile” children and children’s children. But what does that come to? Nothing, nothing whatsoever! Our English bourgeoisie will lay the report of the Government Commission aside indifferently, and wives and daughters will deck themselves with lace as before. It is a beautiful thing, the composure of an English bourgeois.
A great number of operatives are employed in the cotton-printing establishments of Lancashire, Derbyshire, and the West of Scotland. In no branch of English industry has mechanical ingenuity produced such