The Attitude of the Bourgeoisie Towards the Proletariat

seen so ill-built a city. The man listened quietly to the end, and said at the corner where we parted: “And yet there is a great deal of money made here; good morning, sir.” It is utterly indifferent to the English bourgeois whether his workingmen starve or not, if only he makes money. All the conditions of life are measured by money, and what brings no money is nonsense, unpractical, idealistic bosh. Hence, Political Economy, the Science of Wealth, is the favourite study of these bartering Jews. Every one of them is a Political Economist. The relation of the manufacturer to his operatives has nothing human in it; it is purely economic. The manufacturer is Capital, the operative Labour. And if the operative will not be forced into this abstraction, if he insists that he is not Labour, but a man, who possesses, among other things, the attribute of labour force, if he takes it into his head that he need not allow himself to be sold and bought in the market, as the commodity “Labour,” the bourgeois reason comes to a standstill. He cannot comprehend that he holds any other relation to the operatives than that of purchase and sale; he sees in them not human beings, but hands, as he constantly calls them to their faces; he insists, as Carlyle says, that “Cash Payment is the only nexus between man and man.” Even the relation between himself and his wife is, in ninety-nine cases out of a hundred, mere “Cash Payment.” Money determines the worth of the man; he is “worth ten thousand pounds.” He who has money is of “the better sort of people,” is “influential,” and what he does counts for something in his social circle. The huckstering spirit penetrates the whole language, all relations are expressed in business terms, in economic categories. Supply and demand are the formulas according to which the logic of the English bourgeois judges all human life. Hence free competition in every respect, hence the regime of laissez-faire, laissez-aller in government, in medicine, in education, and soon to be in religion, too, as the State Church collapses more and more. Free competition will suffer no limitation, no State supervision; the whole State is but a burden to it. It would reach its highest perfection in a wholly ungoverned anarchic society, where each