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nydus/The Everlasting ManPublic

G. K. Chesterton takes us through the history of man, rebuking common secular views and presenting the case for the Catholic Church.

Page 113 of 309
Table of Contents

V

of dealing with a cloud; and is liable to leave the learned in the condition of Polonius, only too ready to think it like a weasel, or very like a whale.

Two facts follow from this psychology of daydreams, which must be kept in mind throughout their development in mythologies and even religions. First, these imaginative impressions are often strictly local. So far from being abstractions turned into allegories, they are often images almost concentrated into idols. The poet feels the mystery of a particular forest; not of the science of afforestation or the department of woods and forests. He worships the peak of a particular mountain, not the abstract idea of altitude. So we find the god is not merely water but often one special river; he may be the sea because the sea is single like a stream; the river that runs round the world. Ultimately doubtless many deities are enlarged into elements; but they are something more than omnipresent. Apollo does not merely dwell wherever the sun shines; his home is on the rock of Delphi. Diana is great enough to be in three places at once, earth and heaven and hell, but greater is Diana of the Ephesians. This localised feeling has its lowest form in the mere fetish or talisman, such as millionaires put on their motorcars. But it can also harden into something like a high and serious religion, where it is connected with high and serious duties; into the gods of the city or even the gods of the hearth.

The second consequence is this: that in these pagan cults there is every shade of sincerity⁠—and insincerity. In what sense exactly did an Athenian really think he had to sacrifice to Pallas Athene? What scholar is really certain of the answer? In what sense did Dr. Johnson really think that he had to touch all the posts in the street or that he had to collect orange-peel? In what sense does a child really think that he ought to step on every alternate paving-stone? Two things are at least fairly clear. First, in simpler and less self-conscious times these forms could become more solid without really becoming more serious. Daydreams could be acted

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