CodalSearch this book — or all of Codal…⌘K
nydus/The Everlasting ManPublic

G. K. Chesterton takes us through the history of man, rebuking common secular views and presenting the case for the Catholic Church.

Page 55 of 309
Table of Contents

III

The Antiquity of Civilisation

The modern man looking at the most ancient origins has been like a man watching for daybreak in a strange land; and expecting to see that dawn breaking behind bare uplands or solitary peaks. But that dawn is breaking behind the black bulk of great cities long builded and lost for us in the original night; colossal cities like the houses of giants, in which even the carved ornamental animals are taller than the palm-trees; in which the painted portrait can be twelve times the size of the man; with tombs like mountains of man set foursquare and pointing to the stars; with winged and bearded bulls standing and staring enormous at the gates of temples; standing still eternally as if a stamp would shake the world. The dawn of history reveals a humanity already civilised. Perhaps it reveals a civilisation already old. And among other more important things, it reveals the folly of most of the generalisations about the previous and unknown period when it was really young. The two first human societies of which we have any reliable and detailed record are Babylon and Egypt. It so happens that these two vast and splendid achievements of the genius of the ancients bear witness against two of the commonest and crudest assumptions of the culture of the moderns. If we want to get rid of half the nonsense about nomads and cavemen and the old man of the forest, we need only look steadily at the two solid and stupendous facts called Egypt and Babylon.

Of course most of these speculators who are talking about primitive men are thinking about modern savages. They prove their progressive evolution by assuming that a great part of the human race has not progressed or evolved; or even changed in any way at all. I do not agree with their theory of change; nor do I agree with their dogma of things unchangeable. I may not believe that civilised man has had so rapid and

55