CodalSearch this book — or all of Codal…⌘K
nydus/The Everlasting ManPublic

G. K. Chesterton takes us through the history of man, rebuking common secular views and presenting the case for the Catholic Church.

Page 233 of 309
Table of Contents

III

when not broken by some intermediaries, divine or human; perhaps it is merely too pure and far away. Anyhow it could not save the world; it could not even convert the world. There were philosophers who held it in its highest and noblest form; but they not only could not convert the world, but they never tried. You could no more fight the jungle of popular mythology with a private opinion than you could clear away a forest with a pocketknife. The Jewish priests had guarded it jealously in the good and the bad sense. They had kept it as a gigantic secret. As savage heroes might have kept the sun in a box, they kept the Everlasting in the tabernacle. They were proud that they alone could look upon the blinding sun of a single deity; and they did not know that they had themselves gone blind. Since that day their representatives have been like blind men in broad daylight, striking to right and left with their staffs, and cursing the darkness. But there has been that in their monumental monotheism that it has at least remained like a monument, the last thing of its kind, and in a sense motionless in the more restless world which it cannot satisfy. For it is certain that for some reason it cannot satisfy. Since that day it has never been quite enough to say that God is in his heaven and all is right with the world; since the rumour that God had left his heavens to set it right.

233