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nydus/The Everlasting ManPublic

G. K. Chesterton takes us through the history of man, rebuking common secular views and presenting the case for the Catholic Church.

Page 278 of 309
Table of Contents

V

And this is why it had to be a revelation or vision given from above. Anyone who will think of the theory of stories or pictures will easily see the point. The true story of the world must be told by somebody to somebody else. By the very nature of a story it cannot be left to occur to anybody. A story has proportions, variations, surprises, particular dispositions, which cannot be worked out by rule in the abstract, like a sum. We could not deduce whether or no Achilles would give back the body of Hector from a Pythagorean theory of number or recurrence; and we could not infer for ourselves in what way the world would get back the body of Christ, merely from being told that all things go round and round upon the wheel of Buddha. A man might perhaps work out a proposition of Euclid without having heard of Euclid; but he would not work out the precise legend of Eurydice without having heard of Eurydice. At any rate he would not be certain how the story would end and whether Orpheus was ultimately defeated. Still less could he guess the end of our story; or the legend of our Orpheus rising, not defeated, from the dead.

To sum up; the sanity of the world was restored and the soul of man offered salvation by something which did indeed satisfy the two warring tendencies of the past; which had never been satisfied in full and most certainly never satisfied together. It met the mythological search for

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