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nydus/The Everlasting ManPublic

G. K. Chesterton takes us through the history of man, rebuking common secular views and presenting the case for the Catholic Church.

Page 89 of 309
Table of Contents

IV

nomadic if they are not really national. Then the professor of the new science of Comparative Nomadics could pass easily on to something different; even if it was very different. He could remark on the wandering adventure of the English who had scattered their colonies over so many seas; and call them nomads. It is quite true that a great many Englishmen seem to be strangely restless in England. It is quite true that not all of them have left their country for their country’s good. The moment we mention the wandering empire of the English, we must add the strange exiled empire of the Irish. For it is a curious fact, to be noted in our imperial literature, that the same ubiquity and unrest which is a proof of English enterprise and triumph is a proof of Irish futility and failure. Then the professor of Nomadism would look round thoughtfully and remember that there was great talk recently of German waiters, German barbers, German clerks, Germans naturalising themselves in England and the United States and the South American republics. The Germans would go down as the fifth nomadic race; the words Wanderlust and Folk-Wandering would come in very useful here. For there really have been historians who explained the Crusades by suggesting that the Germans were found wandering (as the police say) in what happened to be the neighbourhood of Palestine. Then the professor, feeling he was now near the end, would make a last leap in desperation. He would recall the fact that the French Army has captured nearly every capital in Europe, that it marched across countless conquered lands under Charlemagne or Napoleon; and that would be wanderlust, and that would be the note of a nomadic race. Thus he would have his six nomadic nations all compact and complete, and would feel that the Jew was no longer a sort of mysterious and even mystical exception. But people with more common sense would probably realise that he had only extended nomadism by extending the meaning of nomadism; and that he had extended that until it really had no meaning at all. It is quite true that the French soldier has made some of the finest marches in all military history. But it is equally true, and far more self-evident, that if

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