thing as sunstroke or going bald. Men have felt everywhere that certain forms were necessary to fence off and protect certain private things from contempt or coarse misunderstanding; and the keeping of those forms, whatever they were, made for dignity and mutual respect. The fact that they mostly refer, more or less remotely, to the relations of the sexes illustrates the two facts that must be put at the very beginning of the record of the race. The first is the fact that original sin is really original. Not merely in theology but in history it is a thing rooted in the origins. Whatever else men have believed, they have all believed that there is something the matter with mankind. This sense of sin has made it impossible to be natural and have no clothes, just as it has made it impossible to be natural and have no laws. But above all it is to be found in that other fact, which is the father and mother of all laws as it is itself founded on a father and mother: the thing that is before all thrones and even all commonwealths.
That fact is the family. Here again we must keep the enormous proportions of a normal thing clear of various modifications and degrees and doubts more or less reasonable, like clouds clinging about a mountain. It may be that what we call the family had to fight its way from or through various anarchies and aberrations; but it certainly survived them and is quite as likely as not to have also preceded them. As we shall see in the case of communism and nomadism, more formless things could and did lie on the flank of societies that had taken a fixed form; but there is nothing to show that the form did not exist before the formlessness. What is vital is that form is more important than formlessness; and that the material called mankind has taken this form. For instance, of the rules revolving round sex, which were recently mentioned, none is more curious than the savage custom commonly called the couvade . That seems like a law out of topsy-turvydom; by which the father is treated as if he were the mother. In any case it clearly involves the mystical sense of sex; but many have maintained that it is really a symbolic act by which the father accepts the responsibility of