In the third carriage a disjointed conversation was carried on in the intervals of looking out to see how far they had got, George remarking, “Well, it was really time that the poor old lady went.” He didn’t believe in people living beyond seventy. Young Nicholas replied mildly that the rule didn’t seem to apply to the Forsytes. George said he himself intended to commit suicide at sixty. Young Nicholas, smiling and stroking a long chin, didn’t think his father would like that theory; he had made a lot of money since he was sixty. Well, seventy was the outside limit; it was then time, George said, for them to go and leave their money to their children. Soames, hitherto silent, here joined in; he had not forgotten the remark about the “undertaking,” and, lifting his eyelids almost imperceptibly, said it was all very well for people who never made money to talk. He himself intended to live as long as he could. This was a hit at George, who was notoriously hard up. Bosinney muttered abstractedly, “Hear, hear!” and, George yawning, the conversation dropped.

Upon arriving, the coffin was borne into the chapel, and, two by two, the mourners filed in behind it. This guard of men, all attached to the dead by the bond of kinship, was an impressive and singular sight in the great city of London, with its overwhelming diversity of life, its innumerable vocations, pleasures, duties, its terrible hardness, its terrible call to individualism.

The family had gathered to triumph over all this, to give a show of tenacious unity, to illustrate gloriously that law of property underlying the growth of their tree, by which it had thriven and spread, trunk and branches, the sap flowing through all, the full growth reached at the appointed time. The spirit of the old woman lying in her last sleep had called them to this demonstration. It was her final appeal to that unity which had been their strength⁠—it was her final triumph that she had died while the tree was yet whole.