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nydus/The JewsPublic

This book examines the relationship between the Jewish people and the nations in which they reside. The author argues for the necessity of open discussion and the abandonment of concealment to address the political tensions surrounding this issue.

Page 115 of 263
Table of Contents

CHAPTER VI THE CAUSE OF FRICTION UPON OUR SIDE

contrast. We therefore suffer an unnatural strain; and we relieve of the strain immediately afterwards by an exaggeration of the contrast we have pretended to ignore. It is blameworthy in a special degree because it is peculiar to that one case. If we admitted the Jew as a Jew, talked to him of the things that were uppermost in his mind and in ours, and treated him as we treat any other foreigner in our midst, there would have been no harm done. As it is the lie has done a double harm—to him and to us. To us by an exasperation which is entirely our own fault, to him by deceiving him as to his true position.

The Jews who mix with the wealthiest classes to-day, especially in London, have no true idea of their real position in the eyes of their guests; and the fault is with their guests.

I have cited an obvious daily example, but it is the least important, for it is passing and shallow. This disingenuousness spreads to relations more permanent. A man goes into business with a Jew, accepts him as a partner, works with him constantly and yet nourishes in his heart a disloyalty to that relationship. It is a phenomenon of constant recurrence and it poisons the relations between the two races. If a man is prepared to enter into one of these permanent relations with another man who differs fundamentally from himself in tradition and human character, he must face the consequences. One of those consequences, if he is to remain an honest man, is the acceptation of the position with all that it implies. He cannot have the advantage—as he hopes to have it—of the Jewish sobriety, the Jewish tenacity, the Jewish lucidity of thought, the Jewish international relationships, the Jewish opportunity of advancement through the aid of his fellows, and at the same time secretly indulge in a contempt and dislike for his companion, and relieve that suppressed feeling in his absence. Yet that is what men are doing daily throughout the business world.

Listen to the conversation of such a man as, having thus engaged in intimate commercial relationship with the Jew, falls upon misfortune.

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