I said in my last that the old solution of ignoring or denying the Jewish problem was bound to break down and had broken down, and this was tantamount to saying that the problem persists. But I said one must go farther and state the full nature of that problem as it stands at this moment before one could attempt a practical solution.
It is not enough to say that a person who imagines himself immortal and immune from disease is, as a fact, dangerously ill, and that the break-down of his health has disproved his theory. One must go on to find out exactly what is the matter with him, and, if possible, what the cure for the trouble may be.
The Jewish problem in its larger sense I have defined in the first chapter of this book, and that as I think every one defines it, including all the many Jews who have discussed the matter. It is the presence within one political organism of another political organism at friction with it: the strains set up by such an unnatural state of affairs; the risk of disaster to the lesser body and of hurt to both if it remain unremedied. The true solution therefore is only to be discovered in some policy which will permanently relieve the strain and re-establish normal relations. The end of such a solution should be the functioning, as far as possible, of both parties, at their ease and without disturbance one to the other.
But this general statement of the problem—that it is the presence to each party of an alien body and the consequent irritation and friction on each—is not enough. We must pursue it more closely and develop it in greater detail, describing how the friction and the irritation are